|
Who is Jesus?
Who is the Christ?
by Jon Mundy
|
Jon's Christmas message for
2004. |
When we speak of Jesus
are we talking about a historical figure that walked around
on this planet for 33 years 2000 years ago? Yes. We are also
talking about something more. To talk about Jesus is to talk
about that which is timeless, beyond the world of birth and
death. To speak of Jesus is to speak of the Christ,
the Son of God, and the Self that God created.
To speak of the Self is to speak of one's own true
Self, which always has been and will.
As the Course is given to us by
Jesus, there is very little mention of Jesus in the Course.
The word Jesus appears only once in the entire text. It does
appear 22 times, however, in the Clarification of Terms
in the Teachers
Manual.
The Course says Jesus
was:
a man (who) saw the face of
Christ
in all his brothers and sisters
and remembered God.
-- C-5:2:1
What a “simple”
definition and what a remarkable thing! Think what it would
be like to look upon all our brothers and sisters and see
nothing but the face of Christ shinning back our way.
The Course continues:
So he became identified with
Christ,
a man no longer,
but at one with God.
-- C-5.2:2
There is a cause and
effect relationship — seeing the face of Christ in all his
brothers and sisters, Jesus was identified with the Christ
and was a man no longer but one with God.
What would it be like
to see only the face of Christ, as Mother Theresa once said,
"In all of it's distressing disguises" shining back our way
in the face of our brothers and sisters? What we ask for —
that is what we receive.
Who is Jesus? In the
Clarification of Terms it asks,
Is Jesus God's only Helper?
No, indeed. For Christ takes
many forms with different names until their oneness can be
recognized.
-- C-6:1-4
This last line is
blasphemous in traditional Christianity. It makes however,
perfect sense. I teach a class on The History of
Mysticism at Marist College. As one reads through the
descriptions of the mystics, you can’t help but notice the
“common” elements these "enlightened" beings share.
Freedom
One important element
in all the descriptions is that the mystics claim to be
"free." Free of what? Freedom is always "from" something.
Invariably, the mystics mean freedom from the tyranny of the
ego.
A Course in Miracles
asks us not to put Jesus on some altar and then bow down and
worship him. It’s okay to do that just don’t get stuck
there. It also asks us to see what Jesus saw and
do what he did.
. . . those who accept me as a
model are literally my disciples.
Disciples are followers, and if
the model they follow has chosen to save them pain in all
respects,
they are unwise not to follow
him.
-- T- 6: I. 8:7-8
Jesus saw the false without
accepting it as true.
C-5, 2:5. The ego mind sees the false and says that it
is true. Let's say that you are insulted in some way. The
insult is not true. If you respond to it as though it is
true, you make it real. You cannot then forgive or
“overlook” it.
I challenge you this
Christmas season to be willing -- (no, to be more than
willing). I'm going to ask you to "determine" to make this
Christmas real by letting Christ be born in you. Let's make
a big move. Let's move all the way to the Vision of Christ.
The Course says the Vision of Christ looks on all in light.
We talk of Peace at
Christmas. What do you want more than anything else? Do you
not want to be happy? Do you not want to be at Peace? To be
at peace we have to give up all our attack thoughts. We have
to give up the idea that we are victims of the world in any
way at all.
At Christmas we
celebrate the birth of a man who taught only love; who came
into this world to bring only kindness; who taught the power
of forgiveness.
At Christmas we are
asked to come before God's altar -- to come before the
manger of the baby Jesus and there lay down our hurts and
pains, our little loves, our secret sins and our hidden
hates, so that we might become aware of our true greatness.
It is then we hear the angels sing.
You are your brother's savior.
He is yours.
-- ACIM, T- 21, VII.
9:1-3 & 7-9
A Little Story
The highlight of the
Christmas play was to show the radiance of Jesus. An
electrical light bulb was hidden in the manger. All the
stage lights were to be turned off so that only the
brightness shining forth from the manger could be seen.
At the appropriate
time all lights went out! Silence was broken when one of the
shepherds said in a loud stage whisper. "Hey, you turned off
Jesus."
This Christmas “Don't
turn off Jesus!” Look into the face of all your brothers and
sisters and see the face of Christ shining back your way.
Who is Jesus? Jesus is love. Christ is love. You are love.
Love at Christmas,

|